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'Premiere performanceCotton Patch Gospel premiered on, at Lambs Theatre in New York City and ran for 193 performances.It starred and featured the band known as the Cotton Pickers that was put together for the show. The Cotton Pickers were:.Other credits include. music and lyrics. director. producer. and - writers. Clarence Jordan - adapted from his book 'The Cotton Patch Version of Matthew and John'Performances (partial list).
Opened at Lambs Theatre in NYC,USA. This original production ran for 183 performances.
Opened at the Woodstock, IL USA Opera House. It played through August 24. Citrus College, Azusa, CA USA.16 - First Christian Church, by the Studio Repertory Company, - a benefit for River City Habitat for Humanity.25 - Bevier Hall, University of Illinois, Urbana, by the Christian Theatre Music Group. Carson Valley United Methodist Church, Gardnerville, NV, USA.
Pacific Theater, BC, Canada. The play was reviewed by the BC Christian News.19,24-26 - Stow Presbyterian Church, Stow, OH, USA.10 - Emporia State University, Emporia, KS, USA.,.
June 5- Provision Theater Company, Chicago,IL, USA.Theater Outfit at the Balzer Theater at Herren’s, Atlanta, GA. Returns to the reprise role he originated in the premier over 20 years ago. The review in the Atlanta Journal-Constitution says 'Verdict: Might make you believe, in something.' . Second Avenue Baptist Church, Rome, GA. Runs through. Baptist Theological Seminary, Richmond, VA.
Runs through. Northside Church, Atlanta, GA. Runs through. St. Paul's Lionville, Exton, PA. Runs through.
Cotton Patch Gospel Good Samaritan
Ridge Point Church, Holland, MI. Runs through. Burke Presbreterian, Burke, VA Runs through., - Westminster College Chapel Drama group at the Wallace Memorial Chapel in New Wilmington, PA.Macon Little Theater, Macon, GA. 22 - Fairfax Community Theatre Company, Fairfax, VT, USA. They also produced a short PSA style ad for their production and published it on YouTube. to - Brownsboro High School, Brownsboro, TX, USA.13 - St.
Luke United Methodist Church, Chattanooga, TN, USA.16 - Ocoee Players, Cleveland, TN, USA.16 - University Congregational Church in Wichita, KS, USA. Half the proceeds will go to the local food bank.March 2 - Stained Glass Theatre, Joplin, MO, USA.24 - St John's Lutheran Church, Anchor, IL, USA.24 - Second Avenue Baptist Church, Rome, GA, USA. Eastern University Theatre, St. Davids, PA, USA. Old Courthouse Theatre, Concord, NC, USA.
Gallery 7 Theatre & Performing, Abbotsford, BC, Canada. PlayRight Productions, Kennessaw, GA, USA.June 14 - Totem Pole Playhouse, Fayetteville, PA, USA.
April 2 - Trinity Presbyterian Church in Fairhope, AL.The Alexandria Area Arts Association has a two week run at the AAAA Theater in Alexandria, MN.Unknown dates. Actor's Summit Akron, OH, USA performance was reviewed by Plain Dealer.
The Edyth Bush Theatre in Orlando, FL, USA featured a young in their production. The date was probably the early 1990's.
The performance, but not the date, is mentioned in his official biography. The Special Consensus toured for three seasons as the cast of Cotton Patch Gospel.References.
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In the 1970s, Clarence Jordan (founder of Koinonia Farm) wrote a modern translation of Matthew and John. Jesus is a poor white boy from Valdosta, GA who travels around talking to the local farmers and berating the elders of First Church.For example, Matthew 9 - 'Jesus took note of their faith, and said to the paralyzed man, 'Perk up, my boy. Your sins are being forgiven.'
Then some of the churchmen said, 'This bird is talking heresy!' I'm a fan of Eugene Peterson's modern vernacular translation, In the 1970s, Clarence Jordan (founder of Koinonia Farm) wrote a modern translation of Matthew and John. Jesus is a poor white boy from Valdosta, GA who travels around talking to the local farmers and berating the elders of First Church.For example, Matthew 9 - 'Jesus took note of their faith, and said to the paralyzed man, 'Perk up, my boy.
Your sins are being forgiven.' Then some of the churchmen said, 'This bird is talking heresy!' I'm a fan of Eugene Peterson's modern vernacular translation, but if someone tried to make a culturally situated translation of the Bible for 2014, I would find it eye-rollingly hokey and ridiculous. But Jordan totally pulls it off.
His translation comes off charming, delightful, and very surprisingly relevant. Jordan identifies a lot of interesting (and accurate!) parallels between the first century Middle East and 1970s Georgia. His translation of the Sermon on the Mount was particularly convicting. ('They who are deeply concerned are God's people, for they will see their ideas become reality.They who have an unsatisfied appetite for the right are God's people, for they will be given plenty to chew on.' ) Jordan makes you deeply feel the call for justice inherent in these texts and humanizes Jesus' world in a clarifying way.A really fresh, accessible, and thoughtful modern Bible translation - even 44 years later.
I can't do better than to quote a few verses from the bible which calls Joseph the father of Jesus 'Joe Davidson.' 'When Jesus was born in Gainesville, Georgia during the time that Herod was governor, some scholars from the Orient came to Atlanta and inquired, 'Where is the one who was born to be governor of Georgia? We saw his star in the Orient, and we came to honor him.' This news put Governor Herod and all his cronies in a tizzy.
So he called a meeting of the big time preachers and politician I can't do better than to quote a few verses from the bible which calls Joseph the father of Jesus 'Joe Davidson.' 'When Jesus was born in Gainesville, Georgia during the time that Herod was governor, some scholars from the Orient came to Atlanta and inquired, 'Where is the one who was born to be governor of Georgia?
We saw his star in the Orient, and we came to honor him.' This news put Governor Herod and all his cronies in a tizzy. So he called a meeting of the big time preachers and politicians, and asked if they had any idea where the Leader was to be born. In Gainesville, Georgia,' the replied, 'because there's a bible prophecy which says:And you Gainesville, in the state of Georgia,Are by no means the least in the Georgia delegation;From you will come a governor,Who will wisely guide my chosen people.' I've been reading this aloud for the fam, and it's quite striking.
It walks a fascinating line between profundity and disrespect, but once you get the feel for Jordan's project, it's fascinating. He forces the listener out of established grooves of hearing. Clarence Jordan's own heroic mercy work stands behind this and all his texts. Back in the 30s, he determined to follow Jesus' commands and live life 'without concern for the consequences.' For him, this meant establishing an integrated Christ I've been reading this aloud for the fam, and it's quite striking. It walks a fascinating line between profundity and disrespect, but once you get the feel for Jordan's project, it's fascinating. He forces the listener out of established grooves of hearing.
Clarence Jordan's own heroic mercy work stands behind this and all his texts. Back in the 30s, he determined to follow Jesus' commands and live life 'without concern for the consequences.'
For him, this meant establishing an integrated Christian community, Koinonia Farm (still running), dedicated to living the way of the cross. Of course, doing that in Georgia before the civil rights era invited severe persecutions, just as Jesus promised. Charming adaptation of the Gospels of Matthew & John with a unique twist: it's a re-telling of the story as if the whole thing had taken place in present-time rural Georgia. Therefore, places like Bethlehem become Gainesville, Nazareth is Valdosta, and Jerusalem, of course, becomes Atlanta. The spirit is very close to the originals, yet set in a framework that makes it very accessible and amusing. The characters in the Gospels take on personae that ring familiar, yet are also based on the or Charming adaptation of the Gospels of Matthew & John with a unique twist: it's a re-telling of the story as if the whole thing had taken place in present-time rural Georgia. Therefore, places like Bethlehem become Gainesville, Nazareth is Valdosta, and Jerusalem, of course, becomes Atlanta.
The spirit is very close to the originals, yet set in a framework that makes it very accessible and amusing. The characters in the Gospels take on personae that ring familiar, yet are also based on the originals: Peter is still stubborn, John is still a big talker, etc. This book was adapted into a wonderful stage musical with all of the songs written by Harry Chapin; it was his last major work. This is a lovely light read, and Mr. Jordan has published a few more like it. What impresses me most here is that even as he rendered biblical passages into South Georgia vernacular, Clarence Jordan didn't sacrifice the poetry of those verses - something several modern translations have failed to accomplish.
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Consider his version of 'The Lord's Prayer':'Father of us, O Spiritual One,Your Name be truly honored.Your Movement spread, your will prevailThrough earth, as through the heavens.Grant us sustaining bread each day.Forgive our debts as we forgiveThe debts of all who c What impresses me most here is that even as he rendered biblical passages into South Georgia vernacular, Clarence Jordan didn't sacrifice the poetry of those verses - something several modern translations have failed to accomplish. Consider his version of 'The Lord's Prayer':'Father of us, O Spiritual One,Your Name be truly honored.Your Movement spread, your will prevailThrough earth, as through the heavens.Grant us sustaining bread each day.Forgive our debts as we forgiveThe debts of all who cannot pay.And from confusion keep us clear;Deliver us from evil's sway.'
Cotton Patch GospelMusical. Music, lyrics, score by Harry Chapin. Book by Tom May and RussellTreyzLambs Theatre, Off-Broadway - 21 October, 1981 (193 perfs) SynopsisThis 'Greatest Story Ever Retold' is based on the book T he CottonPatch Version of Matthew and John by Clarence Jordan in which theGospel is presented in a setting of. Rural Georgia with country musicsongs, the final and perhaps best work of Harry Chapin. As this Gospelbegins, they sing that 'Somethin's a-brewin' in Gainesville.' Herod isthe mayor of Atlanta and, inevitably, Christ is lynched by local thugsonly to rise again. Drama critics loved this show and so did a broad spectrumof religious commentators.
'A dream come true' wrote Contemporary ChristianMusic. 'A breath of fresh air.'
Something good is happening. A reverentialretelling of the book of Matthew.It takes the Bible's passionate intensityand directness for contemporary meaning into the popular vein withoutdiluting it.' The Episcopalian called it 'Powerful drama and ajoyous celebration.This musical succeeds mightily.' The American BaptistMagazine said, 'The show offers a vivid witness This is the Gospel.'
The Long Island Catholic summed up with, 'Entertaining and inspiring,it will lift your spirits and renew your hope,' and The Messenger concludedwith, 'Rollicking foot-stomping, hand-clapping new musical.' Story Act IMatthew and some of Jesus' followers have come to this auditorium and set up their stage to present a play about Jesus, who lived not so long ago. Google sketchup pro 8.0.3161 incl serial crack. The stage is set up simply, as they have no funds, but simply travel the country spreading the good news.The show opens with the band singing 'Something's Brewin' In Gainesville' to set the scene. Matthew, a disciple of Jesus and the narrator, introduces Mary and Joe who have Jesus in an abandoned trailer behind a motel.
Jesus was 'wrapped in a comforter and laid in an apple crate'.When Jesus was born, Herod was Governor of Georgia. The three wise men, some scholars from the Orient, followed a star to reach Jesus bearing gifts of a gold American Express card,some candles that smelled like peaches, and a bottle of Jade East. Joe has a vision where he is told by a messenger to get to Mexico because Herod will try to kill Jesus.Herod calls a meeting of his closest advisers. He is worried as the National Enquirer claims that Jesus is supposed to be the future governor. Herod asks Mabry to 'take care' of the baby Jesus ('I Did It'). Mabry plants a bomb in the nursery where Jesus was supposed to be.
Thankfully, Joe has taken Jesus to Mexico, but the explosion does murder fourteen innocent toddlers. A mother is in disbelief that her baby is really dead ('Mama Is Here').When Herod passed away, Joe moved the family to Valdosta, Georgia. Jesus had a difficult time growing up, being the messiah and all ('It Isn't Easy'). Joe and Mary take Jesus to a High Society event.
During the event they run out of wine, so Jesus turns water into wine.At this same time, a new preacher named John the Baptiser has shown up in Georgia ('Sho Nuff'). Jesus went to hear him preach. John baptizes Jesus.
Shortly after, Jesus is tested by the devil.One day, walking along the Ogeechee river, Jesus saw two brothers Simon, nicknamed Rock and his brother Andy fishing. He tells them to cast their line with their left hand. Miraculously, they start catching fish. From that day forward they follow Jesus.
Jesus then got the Zebedee boys, and the Johnson brothers, Phil and Nat. Lastly, Jesus meets Mathew, the narrator at the I.R.S. Lastly, Jesus recruits Jud (Judas).Jesus and his disciples travel all over North Georgia preaching.
One day, he went up on Stone Mountain. There he is confronted by Reverend Boyd Bissel who asks what makes Jesus think he is different from what the churches have been preaching for decades ('Turn It Around').
Jesus continues to tell parables and preach. After one of his sermons, on the way out of the crowd, an old crippled woman touches his leg.
He heals her so that she may walk again ('Miracle On Stone Mountain')A few days later, Jesus is stopped by a United States senator whose four year old daughter just died. Jesus brings the girl back to life ('Love the Lord Your God'). After this incident, Jesus becomes increasingly popular, being on the cover of Time and getting investigated by the F.B.I.Jesus kept on preaching and performing miracles, but it became too much.
So, he decided to train some of his disciples. At this meeting, he reveals to them that he plans to go to Atlanta for the Bible Society Convention. Additionally, at this convention, the authorities plan to lynch Jesus. However, on Sunday he will rise again. The Act closes with 'Goin' To Atlanta' where the disciples sing about their excitement and Jesus expresses his concerns about being lynched and what Atlanta really means.Act IIThe Act opens with the disciples asking themselves whether they are ready for the journey ahead ('Are We Ready?' Jesus and the disciples temporally parted when Jesus went into the Smoky Mountains for a private prayer meeting. He returned to the disciples by walking out to the middle of the lake while they were fishing.
Jesus urges Rock to try to walk on water too. At first Rock succeeds, but then goes under and starts drowning. Jesus felt defeated, and they traveled to Valdosta in silence. When they arrived, the town did not greet them well, but instead gossiped as to why Jesus was back.
Jesus cut off communication. When Jesus' family comes to see him, Jesus refuses to see them. That night, after supper, Mary and Joe reflect upon their son; how even though he is now the messiah, he is still their little boy in their hearts ('You Are Still My Boy').At this time, the governor of Georgia was Harvey, a nephew of Herod. When John the Baptiser spoke out against Harvey, he had him killed. Upon hearing about this, Jesus starts gearing up the public and becoming more popular through various miracles. For example, he fed five thousand people with two cans of sardines and five boxes of Nabiscos.Jesus calls all of his disciples together again. During the meeting Jesus mentions the lynching again.
Rock responds by saying that the lynching business in nonsense and that he and the other disciples have Jesus' take over of the governorship all figured out ('We Gotta Get Organized'). Jesus expresses that he did not come to star on some t. Show or be a politician. He calls Rock Satan and tells him to leave.
The very next day however, Jesus is happy and back to normal and tells the gang its time to move out to Atlanta. They slowly made their way there with Jesus driving in an old beat up V.W. Convertible while people celebrated. Jesus interacts with the crowd while the disciples realize that their time with Jesus is coming to the end, but they will cherish every moment ('We're Gonna Love It While It Lasts'). The crowd, expected miracles or an announcement of Jesus' intention to take over office. Instead, he went to a local church and chastised them for making a house of god into a shopping mall/bankers club instead of a place known for its commitment to God. The blind and needy then gathered with him in the church and he made them well ('Jubilation').Outside, the crowd felt cheated and began to riot against Jesus along with the board of politicians ('Dangerous Man').
Jud then meets secretly with Dr. Caiphas, a member of the board. Jud express his concern about Jesus' Psychological health as he keeps saying he will take over by being murdered and resurrected. Caiphas convinces Jud that his concern is just and to keep him informed on the situation ('Jud').Jesus performs the last supper with his disciples, breaking the bread as body and drinking the wine as blood. The disciples are confused 'Hey, What's Goin' On?' Jesus then goes into the garden and prays to God to relieve him of this agony. Jud enters at the end of the prayer with some unknown men.
Jud kisses Jesus good-bye. Jesus is taken away by the men ('Jud Reprise'). In the morning, Dr. Caiphas brought Jesus to the present governor, Pilate.
Pilate lists Jesus' crimes: vagrancy, inciting a riot, running a fast food joint by serving five-thousand people in a day. He interrogates Jesus, but Jesus doesn't say a word. Frustrated by his silence, Pilate send him away, and calls Mabry to let him know the exact details of Jesus' travel arrangements to Lee Correctional Institute ('Thank God for Governor Pilate').Mathew then informs the audience of the news: as Jesus was being taken to a prison in Leesburg, two Klansmen jumped out of the woods and shot out the tire of the patrol car. Soon there were hundreds against the two police officers. The mob dragged Jesus into the woods, stripped him naked, flogged him using a cat-of-nine tails with bits of rock and glass. They put spikes through his hands to see if it would make him cry.
They then strung him up, choking him as slow as possible.The disciples reminisce of their time with Jesus and how quickly it went by 'One More Tomorrow'). Later that afternoon a citizen came to Pilate to ask for the body. The man had the body locked in a family tomb under a huge slab. Pilate got the F.B.I., the National Guard, and the Highway patrol to watch the grave.
Mary from Mobile, the other Mary, and Joanna come to put flowers on the grave when an angel flew past the police helicopters and smashed the marble slab to bits and said that Jesus was back from the dead. They later met Jesus on the road telling them to meet him on the mountainside.
Pilate formulated a story of how Jesus followers had stolen the body while the guards were all asleep. Later on the mountain side, Jesus addressed his disciples one last time to pass on all of his wisdom and power, and to tell them to spread the word to all nations and races. He finishes by saying that he will always be with them in their hearts until the last inning. The Act ends with the disciples wondering how amazing it is that one man can change the world ('Well I Wonder').
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